Skip to main content
1,655 views · 2 min read · Last updated 14 Aug 2026

al-Muqawwim ibn ʿAbd al-Muṭṭalib was one of the sons of ʿAbd al-Muṭṭalib ibn Hāshim, the chief of Quraysh and grandfather of Prophet Muḥammad ﷺ. He belonged to the Banū Hāshim clan of Makkah, the noble lineage from which the Prophet ﷺ emerged. Although al-Muqawwim is not among the most extensively documented uncles of the Prophet ﷺ, early genealogical and sīrah works include him within the household of ʿAbd al-Muṭṭalib, thereby situating him within the wider socio-political network of pre-Islamic Quraysh.

The name al-Muqawwim derives from the Arabic root q-w-m, carrying meanings associated with rectification, support, and establishment. Like many members of the Banū Hāshim, he appears to have participated in the commercial and tribal life of Makkah, which revolved around trade, custodianship of the Kaʿbah, and clan alliances. However, unlike prominent figures such as Abū Ṭālib, al-ʿAbbās, or Ḥamzah, relatively little historical material survives regarding his personal activities or political influence.

Classical Muslim historians and genealogists differ regarding certain details of his life, including the number of children attributed to him and the extent of his prominence among the sons of ʿAbd al-Muṭṭalib. Some reports indicate that he died before the advent of Islam, which may explain the scarcity of references to him in prophetic narratives and early Islamic historical accounts. Consequently, his role in the formative events of the Prophet’s mission remains largely absent from the major sīrah chronicles.

Despite the limited information available, al-Muqawwim ibn ʿAbd al-Muṭṭalib remains significant within studies of prophetic genealogy (ansāb) and the broader history of Banū Hāshim. His inclusion in genealogical literature contributes to an understanding of the familial structure surrounding Prophet Muḥammad ﷺ and the intricate clan relationships that shaped Makkan society during the late sixth and early seventh centuries CE.

## References

1 Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī, Tārīkh al-Ṭabarī, trans. Syed Muḥammad Ibrāhīm and Ḥabīb al-Raḥmān Ṣiddīqī (Karachi: Nafīs Academy, 1990), 2: 23-31. 2 Muḥammad ibn Isḥāq ibn Yasār and Abū Muḥammad ʿAbd al-Malik ibn Hishām, Sīrat Ibn Hishām, Urdu trans. Syed Yāsīn ʿAlī Ḥusnī Niẓāmī (Lahore: Idārah Islāmiyāt, 1994), 1:103-5. 3 Abū ʿUbayd Allāh Muḥammad ibn Saʿd al-Baṣrī, Ṭabaqāt Ibn Saʿd, trans. ʿAbdullāh al-ʿAmadī (Karachi: Dār al-Ishāʿat, 2003), 1:112.